Sunday, March 24, 2019

freud - is civilisation problematic :: essays research papers

DOES FREUDS PSYCHOANALYTIC INTERPRETATION OF THE PSYCHE flex CIVILIZED EXISTENCE INTO SOMETHING PROBLEMATIC?The question I have elect isDoes Freuds psychoanalytic interpretation of the head teacher turn civilized cosmea into something problematic?This question is essentially asking whether what Freud believes near the gentle psyche (or mind) contradict a belief in an harmonious society, and therefore is cultivated existence essentially nothing but a dilemma.I ordain attempt to answer this question by drawing on what Freud postulated about the mental. This will then be utilise to explain why the sympathetic psyche is on a constant quest for the whole, or satisfaction, and how this only leads only to constant discontent and an unconscious drive for self-destruction, cognise as the death instinct.Firstly, Freud proposed many theories about the psyche, the basis of which being the segmenting of the psychical into three sections the conscious, the unconscious and the preconsci ous. The conscious is the section of the mind containing thoughts that we are cognisant of. Conscious experiences can be thought about rationally as well as verbalised. The unconscious is the section of the mind that is not now accessible to awareness, and has been described as a dump box for thoughts and emotions relating to hurt, bout and anxiety. Freud argues that these thoughts and emotions have not disappeared but that they are constantly, unconsciously, influencing what we do and the decisions we make. And finally, the preconscious is where ordinary holding is stored. Thoughts and feelings stored here are neither conscious nor unconscious, however, they are capable of graceful conscious at any time .This division is the foundation of psychoanalysis, and rationality its complexities is necessary when wizard is to comprehend mental pathological processes.In Freuds analysis of civilisation, he postulated that civilisation has two characteristics, which are inter-dependent upon one some other. As stated by Freud in The Future of an Illusion, civilisation includes on the one hand all the knowledge and capacity that men have acquired in order to control the forces of nature and extract its wealth for the satisfaction of human needs, and, on the other hand, all the regulations necessary in order to set the relations of men to one another and especially the distribution of the gettable wealth. In other words, civilisation is characterised by the knowledge man has gained and used to manipulate the forces of nature with the purpose of satisfying mans needs, as well as the regulations which alter mans interactions with each another and the allocation of wealth.

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